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In an age where most people around me are terrified of getting sick to the point that they stare me down in judgement when I am not greatly concerned, I can only shake my head at the irony. For the wider public is appealed to: that we must conform to standards for the greater good. I find this ironic because it essentially strips us of the will to choose compassion. Yes: compassion for the greater good, but also compassion for ourselves and our loved ones if the mandates issued are not best for us in our individual situations.

Love and compassion are things we choose. There is no law against them. And likewise, they cannot be mandated by any law.

The word art shared today highlights a quotation from a man who knew great challenges and even physical limitations. Yet, he did not allow what he lacked to suffocate what he hoped for. And his life experiences as well as his ongoing quest for knowledge produced in him a blend of compassion and deeply provoking thoughts.

Was he perfect? No. He seems to have had his vices. But I believe the power of his quoted words here stems from the idea that when we choose compassion — when we choose to think deeply of where we and others are coming from and when we choose to consider any negative ramifications of our actions and choices — that will often help us to keep negative impulses in check.

(In that light, I am particularly honored that my novel, The Voice of Melody, earned one of the 2020 Eric Hoffer Awards for Historical Fiction. Especially when a few of the novel’s characters repeatedly chose compassion, choices which later proved to counter toxic situations and people.)

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A second profile for this month points us to the life of an ordinary man who is still remembered for his extraordinary compassion nearly eight hundred years after his death.

I am no extreme contributor to the modern environmental protection movement, and I don’t think that the lives of animals are any more valuable than the lives of humans. But I do appreciate how Francis placed great emphasis on showing compassion to every living thing whenever possible.

I do not believe that every follower of Jesus is called to live in abject poverty without a single added worldly belonging. But I do appreciate how Francis placed great emphasis on living a simple life so that we might have clearer vision with which to follow our compassionate Savior and see the needs of our fellow humans.

I am not thrilled over the fact that some people have had to languish in prison, especially as prisoners of war. But I do appreciate how Francis’ own experience as a prisoner of war likely contributed to his deeper compassion for others and his tender heart being open to God’s leading afterward.

In the life of this man, so many centuries later, I see several lessons. True compassion is not based on the size or popular worth of the being to whom it is extended; rather, it is based on the degree of pure generosity flowing from the feeling soul of the giver. Such compassion springs up in the eyes and hearts of those who know Jesus and love Him. And it is so often borne more deeply out of the heart which has suffered, grieved, and known true darkness.

When we face trouble or when we have less, we always have a choice: will we lay down and give up, march on while stewing in anger and bitterness, or turn our face to the Son and reflect His light of empathetic goodness into the world?

Let us be like Francis in how he was like Jesus. Let us choose the way of love-fueled compassion whenever possible.

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I am belatedly starting a month of posts about a much-needed but often presently-misunderstood virtue, a month that will feature more emphasis on word art expression than on extensively-written words.

I begin the very best place I know to begin: with my Jesus. And with these hymn lyrics by Charles Wesley.

Jesus was certainly filled with everything from sorrow to righteous anger at various times. And He certainly came filled with truth. But it was His completely balanced perspective of the limited human condition overlaid by His divine understanding of our needs that made (and still makes) Him the most supreme example of what compassion really looks like.

Let us strive to study His ways and emulate them in our own lives. ❤

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Bit by bit, the more earnest wedding planning has begun. Ordering, shopping, sending, reserving. It’s amazing how many details there are to attend to when the guest list is tiny and the arrangements will ride the modest-simple end of the wave. But while the details of the day will be minimal, every detail of the service will be intentional.

Paul (my suitor-turned-fiance) and I sat in my living room yesterday discussing the words scrawled across a humble notebook sheet. I had started drafting part of our unique wedding vows and welcomed his feedback before he added parts of his own.

Funny, how both the drafting process and receiving his feedback affected my heart.

Later, we tossed around ideas for hymns and scripture passages we would also like to include. As we read New Testament teachings on marital relationships, I was further moved.

I have frequently heard people claim that the idea of requiring a wife’s submission in all things is old-fashioned and barbaric, centered in chauvinism. But when I looked at the deeper essence of the teaching and what I was trying to express in the vows, I was struck by how much honor is needed and how it is so strongly defined on both sides of the relational equation.

Men, your wife needs you to desire to live honorably. To embrace integrity and strength but temper them with love and thoughtfulness. To be as trustworthy as you can be. To protect her physically and emotionally. To actively set “we” before “me.”

She needs you to pray for her, to pray she will always seek the honorable in you.

Ladies, your husband needs you to desire to live honorably. To address issues in a straightforward and kind way, without nagging and dragging around a record of wrongs. To believe in his potential and always hope for his best. To trust him and be trustworthy in return. To support him when the world or his doubts would knock him down.

He needs you to pray for him, to pray that God will give him the strength to remain honorable.

If each spouse would work hard to treat the other honorably in such ways, perhaps fewer marriages would look like a two-person tug of war and more marriages would look like a stone pillar with a slightly-uneven top, where the two-as-one are only somewhat independently discernible.

Easy? No.

Beautiful? Yes.

I, for one, will set down my drafting pen and raise a piece of my imaginary future reception glassware in a toast. To an honorable marriage. And I will pray like crazy, every day, for my beloved.

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Today, I will pause to write about two men who were virtually contemporaries. One was born into honor’s seat but by his actions arguably stripped away his own right to remain there. The other could have been given humility as a middle name, and yet history remembers him just as readily — and far more favorably — even though he met with a cruel end.

The first is Herod the Great, ancient king. While it is true that he oversaw and finalized some majestic projects in his time, he is also famous for other reasons. More commonly known is the story about his ordering the massacre of numerous infant boys; somewhat less commonly known is the story about his ordering the death of a hundred or more leading men to take place at the time of his own death so that people across the nation would still actually mourn and not rejoice. He died after an agonizing, long-term physical illness, literally eaten alive in a manner of speaking.

The second is John the Baptist, ancient prophet. He was born shortly before King Herod’s death and would grow up to be a thorn in the flesh of many, including several of Herod’s surviving family members. He had nothing to his name but the robe and belt he wore, and he was the quintessential minimalist in terms of worldly living. But his message shook the whole region and his beautiful, brash courage smacked all those in authority down a few notches without him ever having to raise a finger in violent protest. He died quickly and separated from his friends, at an order following a request steeped in hatred and drawn out through perversity. But when he died, his students and his cousin mourned with tender sincerity.

Through Harod’s life, we see that one may be born into a place of honor, but one will also choose throughout their lifetime’s actions and attitudes whether they deserve to die and be remembered in that same place…or not.

Through John’s life, we see that one may be born into an average family, and one may have little or nothing to their name when they leave this world, but they can also have left an honorable legacy. They can have changed the world for the better. They can have died with a conscience far cleaner and clearer than that of the one(s) who killed them.

I am not planning to move to the desert anytime soon, to dress in camel’s skin and eat locusts, or to take up a calling in calling out my national leadership at the top of my lungs on a daily basis.

But I do know which of those two men I want to mimic in terms of how I live my life and what legacy I want to leave behind when I am gone.

Come, friends. Let us follow a path that is truly honorable.

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Starting off a new month with a multifaceted, often misunderstood, and easy-to-lose yet hard-to-truly-gain virtue, I would like to share a short series of haiku written in honor of Job. He is often still included in that old comparison when we say someone “has the patience of Job.” But ultimately, just as much as he had patience, he had honor.

~ I ~

Would you have become

Poster child of Virtue

If you’d given up?

~ II ~

The darkest forests

Have rock-rough paths leading to

The brightest clearings.

~ III ~

Health, houses, wealth, wife,

Children, reputation, life:

Which came back dearest?

~ IV ~

Two yellow flowers,

Delicate, pierce opaque ground

To be crowned by sun.

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This is where true wisdom lives. Bending my knee in awe at the mouth of an empty tomb.

This is where it was born.

This is where true wisdom thrives. Jumping up in praise, to radiate joy from the manifestation of overflowing love, the Lord’s living heart beating in mine.

This is where it will multiple.

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Wisdom discerns who is most worthy of worship.

Wisdom discerns how to balance requests and thanksgivings.

Wisdom discerns what it means for each person to honor God from the heart with our own gifting, through our own personality.

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Wisdom discerns the presence of true treasures and true worth.

Wisdom discerns where true priorities should be placed and held.

Wisdom discerns where true allegiance lies.

Wisdom discerns where our true position is in relation to Christ’s greatness…and His goodness.

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